Saba Mahmood, in “The subject of
freedom” discusses how Feminism and Islam can be easily critiqued within
feminist discourse and under western perception as these two, neither can be
seen parallel empowering each other nor seen as an agency for empowerment. She
entails the idea of freedom and liberty is mediated by cultural and historical
conditions to better know the power politics, knowledge production,
construction of bodies and subjectivities. The women’s mosque movement for the
society of Egypt seemed to be effected as they helped transformation. However,
for feminist scholars it seemed to be a subject of scrutiny because of the
ideas embedded with in this discourse of tradition and culture were rooted to
women as a subordinate.
In my opinion, when we tend to give
definition to “freedom”, it gets limited rather than extending it. It may be taken
under scrutiny because freedom to me looks different than what freedom to my
neighbor looks like. I was thinking about this question that she brings in her
writing, “How do we conceive of Individual freedom in a context where the
distinction between the subject’s own desires and socially prescribed
performances can not be easily presumed, and where submission to certain forms
of (external) authority is a condition for achieving the subject’s potentiality?
(Mahmood p. 31)”
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